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1)An Alp-luachra is an evil, greedy fairy from Irish mythology. When a person falls asleep by the side of a stream, the Alp-luachra appears in the form of a newt and crawls down the person's mouth, feeding off the food that they had eaten.
2)The aos sí (older form aes sídhe, pronounced "ess shee") are a powerful, supernatural race comparable to the fairies or elves. They are variously believed to live underground in the fairy mounds, across the western sea, or in an invisible world that coexists with the world of humans.
3)The Banshee (pronounced /ˈbænʃiː/, BAN-shee), from the Irish bean sí ("woman of the síde" or "woman of the fairy mounds") is a female spirit in Irish mythology, usually seen as an omen of death and a messenger from the Otherworld
4)The Cat Sìth (Scottish Gaelic pronunciation: (kʰaht̪ ˈʃiː]) or Cat Sídhe (Irish: (kat̪ˠ ˈʃiː]) is a fairy creature from Scottish and Irish mythology, said to resemble a large black cat with a white spot on its breast. Legend has it that the spectral cat haunts the Scottish Highlands. Some common folklore suggested that the Cat Sìth was not a fairy, but a transformed witch.
The myths surrounding this creature are more common in Scottish Folklore, but a few myths originate in Irish folklore as well.
5)A Changeling is a creature found in Western European folklore and folk religion. It is typically described as being the offspring of a fairy, troll, elf or other legendary creature that has been secretly left in the place of a human child. The apparent changeling could also be a stock, an enchanted piece of wood that would soon appear to grow sick and die.
A human child might be taken due to many factors: to act as a servant, the love of a human child, or Malice.Most often it was thought that fairies exchanged the children. Some Norwegian tales tell that the change was made to prevent inbreeding, to give trolls and humans new blood, humans were given children with enormous strength as a reward. In some rare cases, the very elderly of the Fairy people would be exchanged in the place of a human babe, and then the old fairy could live in comfort, being coddled by its human parents.Simple charms, such as an inverted coat or open iron scissors left where the child sleeps, were thought to ward them off. The best way to get rid of a changeling is to threaten it with iron.
6)The clurichaun (pronounced /ˈklʊrɨkɒn/), or clobhair-ceann in O'Kearney, is an Irish fairy which resembles the leprechaun. Some folklorists describe the clurichaun as a night "form" of the leprechaun, who goes out to drink after finishing his daily chores. Others regard them as regional variations on the same creature.
Clurichauns are said to always be drunk. However, unlike their cousins, they are surly. Many fables conclude clurichauns enjoy riding sheep and dogs at night. If you treat them well they will protect your wine cellar, and if mistreated, they will wreak havoc on your home and spoil your wine stock. In some tales, they act as buttery spirits, plaguing drunkards or dishonest servants who steal wine; if the victim attempts to move away from their tormentor, the clurichaun will hop into a cask to accompany them.
7)Daoine maithe is Gaelic for "the good people", which is a popular term used to refer to the fairies in Irish folklore. They are generally human like though there are exceptions such as the Puca or Mermaid. The defining features of the Irish fairies are their supernatural abilities and their temperament. If treated with respect and kindness, Irish fairies can be quite benevolent; however, if they are mistreated the will react cruelly.
8)The Irish Dullahan (also Durahan, Gan Ceann) is a type of unseelie faerie. It is headless, usually seen riding a headless black horse and carrying his head under one arm. The head's eyes are massive and constantly dart about like flies, while the mouth is constantly in a hideous grin that touches both sides of the head. The flesh of the head is said to have the color and consistency of moldy cheese. The dullahan's whip is actually a human corpse's spine, and the wagons they sometimes use are made of similarly funereal objects (e.g. candles in skulls to light the way, the spokes of the wheels made from thigh bones, the wagon's covering made from a worm-chewn pall). When the dullahan stops riding, it is where a person is due to die. The dullahan calls out their name, at which point they immediately perish.
There is no way to bar the road against a dullahan--all locks and gates open on their own when it approaches. Also, they do not appreciate being watched while on their errands, throwing a basin of blood on those who dare to do so (often a mark that they're among the next to die), or even lashing out the watchers' eyes with their whips. Nonetheless, they are frightened of gold, and even a single gold pin can drive a dullahan away.
9)A far darrig or fear dearg is a faerie of Irish mythology. The name far darrig is an Anglophone pronunciation of the Irish words fear dearg, meaning Red Man, as the far darrig is said to wear a red coat and cap. According to Fairy and Folk Tales of the Irish Peasantry the far darrig is classified as a solitary fairy along with the leprechaun and the clurichaun, all of whom are "most sluttish, slouching, jeering, mischievous phantoms." The far darrig in particular is described as one who "busies himself with practical joking, especially with gruesome joking".
10)A Gancanagh is a male faerie in Irish mythology that is known for seducing human women.
The Gancanagh are thought to have an addictive toxic in their skin that make the humans they seduce literally addicted to them. The women seduced by this type of faerie typically die from the withdrawal, pining away for the Ganacanagh's love or fighting to the death for his love.
The faerie is typically depicted carrying a clay pipe, though he does not smoke it because faeries generally detest smoke.
It is said to have died out or to be the last of its kind.
11)In Irish folklore, a leprechaun (Irish: leipreachán) is a type of male fairy, usually taking the form of an old man who enjoys partaking in mischief. Like other fairy creatures, they have been linked to the Tuatha Dé Danann of Irish mythology.
12)The Púca (Old Irish), (also Pwwka, Pooka, Puka, Phouka, Púka, Pwca in Welsh, Bucca in Cornish, pouque in Dgèrnésiais, Puca or Puck in English, also Glashtyn, Gruagach) is a creature of Celtic folklore, notably in Ireland, the West of Scotland and Wales. It is one of the myriad of fairy (faery) folk, and, like many faery folk, is both respected and feared by those who believe in it.
13)Sheevra (also siabra) were powerful, demoniac, and dangerous elves in Irish Mythology.
The sheevras were sometimes said to have been incited by druids and others to do mischief, for example, in revenge for King Cormac mac Airt's leaning towards Christianity, it is said the druids let loose sheevras against him, who choked him with the bone of a salmon, while he was eating his dinner.
Still today in Ireland, a diminutive and mischievous boy, small for his age, may be called a "little sheevra".
14)In Irish and Scottish folklore, the Sluagh (Irish /sɫuə/; Scottish Gaelic /sɫuaɣ/) were the spirits of the restless dead. Sometimes they were seen as sinners, or generally evil people who were welcome in neither heaven nor hell, nor in the Otherworld, who had also been rejected by the Celtic deities and by the earth itself. Whichever the underlying belief, they are almost always depicted as troublesome and destructive. They were seen to fly in groups like flocks of birds, coming from the west, and were known to try to enter the house of a dying person in an effort to carry the soul away with them. West-facing windows were sometimes kept closed to keep them out. Some consider the Sluagh to also carry with them the souls of innocent people who were kidnapped by these destructive spirits.
Irish & Celtic Dieties
***There are others but these are more important to the story