The Nine Orders of Angels
ANGELS OF PURE CONTEMPLATION:
Govern All Creation:
ANGELS OF THE COSMOS:
Govern All The Cosmos:
ANGELS OF THE WORLD:
Govern All The World:
SEVEN ANGELS STAND BEFORE THE THRONE OF GOD:
THE SEVEN SPIRITS OF GOD:
The Spirit of Wisdom
The Spirit of Understanding
The Spirit of Counsel
The Spirit of Power
The Spirit of Knowledge
The Spirit of Righteousness
The Spirit of Divine Awfulness
The Four Archangels in Charge of Earth
There are four angels and their innumerable retinues in charge of this world.
The first is Gabriel and his armies. He is in charge of soldier-angels and revelation. Gabriel insures victory and is responsible for the extinction of nations: human, animal, vegetal, or others, when God wills it.
The second is Michael and his armies, in charge of rain and vegetation. He conveys sustenance to nurture mankind.
The third is `Azra'il the angel of death and his assistants. They are in charge of seizing the souls of those who die.
The fourth is Israfil and his assistants, in charge of the Hour of the Day of Judgment.
When the earth has passed away God will order these angels to bring forth their scrolls and they will bring them. Then God will order them to open the Book of Life. They will then find that their scrolls are the same as it.
THE RAYS OF THE ARCHANGELS
Archangel Michael 1st Ray Blue Tuesday Throat Chakra
Archangel Jophiel 2nd Ray Yellow Sunday Crown Chakra
Archangel Chamuel 3rd Ray Pink Monday Heart Chakra
Archangel Gabriel 4th Ray White Friday Base of the Spine
Archangel Raphael 5th Ray Green Wednesday Third Eye
Archangel Uriel 6th Ray Purple & Gold
flecked w/ruby Thursday Solar Plexis
Archangel Zadkiel 7th Ray Violet Saturday Seat of the Soul
The Nine Orders Of Angels
Angels are divided into definite ranks, each with separate duties and honors. However, as with all aspects of angology, what these exact ranks are depends largely on the scholar asked. Still, one of the most common listings of hierarchy used is the Pseduo-Dionysis. The listing comprises nine distinct orders of angels within three major headings known as choirs. Despite the many listings available, most contain the same ranks and differ only in the order presented.
First Hierarchy (Choir)
Clustered around the central core of purity.
The uppermost section of the hierarchy, these are the angels closest to the throne of God. It is they who unceasingly chant the Trisagion, "Holy, holy, holy..." and encircle the throne, existing off the love emanated by God. It is this fiery love which gives them the term 'fiery serpents'. In this form of fiery serpents, it is said that the light they give off is so intense, that not even other divine beings may look upon them. There is said to be four of these angelic beings. They are listed as the four holy beasts in the book of Revelation and are also described as angels with four faces and six wings.
CHERUBIM (Cherub, singular for Cherubim):
Second to only the seraphim, the Cherubim hold the knowledge of God. It is also they who are often sent to earth with the greatest of tasks; the expulsion of Man from the Garden of Eden and the Annunciation of Christ were both performed by Cherubim. Spirits of the Harmonies. The guardians of the fixed stars, keepers of celestial records, bestowers of knowledge. Chief rulers are Ophaniel, Rikbiel, Zophiel, and, before his fall, Satan.
In the Cabala, Cherub is one of the angels of the air. In name as well as in concept, the Cherubim are Assyrian or Akkadian in origin. The work, in Akkadian, is karibu and means "one who prays" or "one who intercedes", although Dionysius declared the word to mean knowledge. In ancient Assyrian art, the Cherubim were pictured as huge, winged creatures with leonine or human faces, bodies of bulls or sphinxes, eagles, etc. They were usually placed at entrances to palaces or temples as guardian spirits. In early Canaanitish lore, the Cherubim were not conceived of as angels. [Cf. view of Theodorus, Bishop of Heracleaa, who declared, "these Cherubims not to be any Angelical powers, but rather some horrible visions of Beasts, which might terrify Adam from the entrance of paradise", from Salkeld, "A treatise of Angels". It was only later that the Cherubim began to be regarded as heavenly spirits. To Philo ("On the Cherubim") they symbolized God's highest and chiefest potencies, sovereignty, and goodness. They are the 1st angels to be mentioned (and to be construed as angels) in the Old Testament (Genesis 3:22). They guarded with flaming sword the Tree of Life and Eden, hence their designation as the "flame of whirling swords." In Exodus 25:18 we find 2 Cherubim "of gold," one on either side of the Ark (see picturization in Schaff, "A Dictionary of the Bible"). [Cf. "cherubim of glory shadowing the mercy seat" in Hebrews 9"5.] In Ezekiel (10:14) 4 Cherubim, each with 4 faces and 4 wings, appear at the river Chebar where the Hebrew prophet glimpses them. In I Kings 6:23, the 2 Cherubim in Solomon's temple are carved out of olive wood. In Rabbinic and occult lore, the Cherubim are prevailingly thought of as charioteers of God, bearer of His throne, and personifications of the winds. In Revelations (4:8) they are living creatures who render undeasing praise to their Maker. Here St. John refers to them as beasts (holy, divine beasts), 6-winged and "full of eyes within." John of Damascus in his "Exposition of the Orthodox Faith" also speaks of the Cherubim as "many-eyed". In Talmud the Cherubim are equated with the order Ophanim (wheels or chariots) or the order Hayyoth (holy beasts) and are said to reside in the 6th or 7th Heaven. In the Dionysian scheme, the Cherubim rank 2nd in the 9-choir hierarchy and ar guardians of the fiexed stars. Chief rulers, as listed in most occult works, include Ophaniel, Rikbiel, Cherubiel, Raphael, Gabriel, Sophiel, and--before his fall--Satan, who was, as Parente says in "The Angels", "the supreme angel in the choir of Cherubim." In the early traditions of Muslim lore it is claimed that the Cherubim were formed from the tears Michael shed over the sins of the faithful. [Rf. Hastings, "Encyclopedia of Religion and Ethics" IV, 616, "Demons and Spirits (Muslim)."] In secular lore the Cherubim have been called "black cherubim" (Dante), "young-eyed cherubim" (Shakespeare), "helmed cherubim" (Milton). Blake describes Satan as the "covering cherub" and turns the Ezekiel vision of the 4 creatures into his own "Four Zoas". The latter sound the 4 trumpets heralding the apocalypse. As angels of light, glory, and keepers of the celestial records, the Cherubim excel in knowledge. [Rf. Lindsay, "Kerubim in Semitic Religion and Art."] The notion of winged, multiple-headed beasts serving as guardians of temples and palaces must have been general in many near-Eastern countries, for in addition to appearing in Assyryan-Chaldean-Babylonian art and writings (where the authors of Isaiah and Ezekiel doubtlessly first came upon them), they appear, as already noted, in Canaanitish lore (with which the Israelites were, of course, familiar, and which influenced or colored the accounts in Genesis and other Old Testament books). An ivory from the collection of king of Megiddo, circa 1200 B.C.E., reproduced on p. 45 of the "Westminster Historical Atlas to the Bible", showes a Canaanite ruler seated on a throne, "supported by winged lions with human heads." These, say the editors of the "Atlas", "are the imaginary, composite beings which the Israelites called cherubim." As winged beasts with human heads, 2 Cherubim are shown supporting the throne of Hiram, kind of anceint Byblos (see reproduction, p 132, vol. A-D of "interpreter's Dictionary of the Bible"). Among works of more modern times, Rubens' "Apotheosis of James I" (hanging in the banqueting hall of Whitehall in London and filling the long side panels) shows a precession of Cherubs.)
Contrary to paintings on greeting cards and new age book covers, the cherubim are not depicted as fat, winged babies. Instead they are described as sphinx like creatures in Assyrian lore, or the angels gracing the Ark of the Covenant and Solomon's temple in biblical terms.
Also known as the Ophanim, these angels serve the primary function of being God's chariot. But besides this, they are also noted as being the dispensers of God's judgment; acting with impartialness and humility to bring about the desires of the Lord. Having the most bizarre physical appearance of the celestial host, they are described a great wheels, covered with a great many eyes and glowing with light. One explanation given for this (besides them acting as God's chariot), is that they mark the end of the first Choir, where the emanations of God begin to take on more material forms and as such exist in a state of transition.
Spirits of Will. Bring God's justice to us. They are sometimes called wheels and in the Jewish Kabbalah, CHARIOTS or the MERKABAH. The occult book, the Zohar, ranks wheels above seraphim, but other sources place them as cherubim, the whole thing being confused. The ruling prince is Oriphiel or Zabkiel or Zaphiel.
Second Hierarchy (Choir)
An ultimate unification with "God the Source". All Orders within this Triad strive to balance or reconcile such opposites as good and bad, matter and spirit and higher and lower, thus risking corruption in doing so.
DOMINIONS or DOMINATIONS:
Act as a sort of middle management between the upper choir and the lower, holding the task of regulating the duties of lower angels. They receive their orders from the seraphim and cherubim and are responsible for ensuring that the cosmos remains in order. It is only with extreme rarity that the dominations make themselves physically known to mortals, instead quietly concerning themselves with the details of existence. Spirits of Wisdom, through them is manifested the Majesty of God. They hold an orb or sceptre as an emblem of authority, and in Hebraic lore, the chief of this order is named Hashmal or Zadkiel.
Given to two main tasks, the virtues not only are concerned with maintaining the aspects of the natural world, but also with bestowing blessings upon the material world as well. In their first task, they preside over the movements of the celestial bodies as well as events of weather including rain, snow, wind and the like. In the second, it is they who take the orders given to them and in turn convert them into miracles for God's favored. Variant names for them include the Malakim and the Tarshishim.
Spirits of Form. Holding one of the most dangerous tasks, the powers are responsible for maintaining the border between Heaven and Earth. Acting as a sort of elite guard, they constantly watch for demonic attack, and are the major line of defense and battle during heavenly warfare. They are also tasked with guarding the celestial byways between the two realms and ensuring that souls which leave the mortal world reach heaven safely. Perhaps not surpassingly, given their proximity to the nether regions, there are more angels from the ranks of the powers listed as fallen than from any other member of the hierarchy. They stop the efforts of demons to overthrow the world, or else they preside over demons, or perhaps (according to St. Paul) they are themselves evil. Ertosi, Sammael, or Camael (depending on source) is chief of the Powers.
Third Hierarchy (Choir)
Most exposed and vulnerable to any corrosion of flesh. Angels from these Orders are most well known to us simply because they are most like us.
The head of the final choir, the principalities watch over the mortal world directly, guiding and protecting the earth's nations, cities and towns. Also, they are given to the protection of religion and of politics. As such, they are assumed to be given more freedom to act than the lesser angels below them and are responsible for carrying out divine acts concerning their area of jurisdiction. Finally, they are given to the task of managing the duties of the angels. Spirits of Personality or Time. Protectors of religion. Nisroc, in Milton, is "of principalities the prime," and others, according to various sources, are named Requel, Anael, and Cerviel.
ARCHANGELS and ANGELS:
Guardians of people and all physical things.
- Fire Spirits. Angels above the order of Angels. It also serves to designate a specific rank of angels in the angelic heirarchy. The term Archangels refers to the greater angels such as Michael and Gabriel, known also as chief princes. The order can also refer to the angels who stand at the throne of God, thus being the higher angel ranking.
While also listed as a way of defining an especially important angel, the term archangel is used here as the second to last rank in the celestial hierarchy. The confusion comes mainly from the ancient Hebraic way of defining angels which was simple angel and archangel. It was not until later that the hierarchy was defined, and many of the angels previous named as simply archangels were given new posts. Despite this, as a class the archangels are tasked with not only watching the duties of the angels, but also acting as the leaders in the divine army during battle.
- Sons of life or of twilight. A rank which intermediates between God and Man. Angels are closest to earth and earthly matters, whereas the archangels have more to do with the heavenly realm. Both orders are very similar and they often cross in their duties with each other.
The least (if one could say that about any angelic being) in the hierarchy, angels are given to two major tasks. First, they are responsible for watching over the affairs of mortals in a more direct manner than the principalities. Instead of watching entire nations, angels watch over households and individual souls, guiding them subtlety and keeping them safe from demonic attack. Also, they are the carriers of God's word to mankind, acting as messengers and couriers to both God and the upper ranks of angelkind as well. In Hebrew, they are called mal'akh, meaning "messenger", in Persian the word is angaros or "courier".
THE A- ANGEL LIST